We met with two groups today: two programs of the World Council of Churches in the morning and Rabbis for Human Rights in the afternoon. By the time we finished at 3:00pm, all of us were ready for bed. Jet lag of this caliber is really kicking my butt!
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Yusef Dahar gave us an overview of the work of the Inter-Church Center. The Center works as a platform to faciliate dialogue among the 13 different churches and 4 communities of indigenous Israeli/Palestinian Christians. It also facilitates writing projects such as the Karios Palestine Document and different advocacy work. EAPPI works to document human rights violations and dissuade violence through means of non-violent activism. EAPPI also networks world wide with its participants to educate the world on the issues faced by Israel and Palestine.
In general we had great conversations about the work and effect of these two groups. We exchanged some different contacts and networked together. They challenged me personally to live into a witness of advocacy and call the organizations I'm involved in to see their connections to the violence happening here in the Middle East. We also talked about the escalating violence towards Christians in Egypt and Iraq and Yusef and Nader reminded us that if a two state solution would set a precedent for an Islamic and a Jewish state, where would there be room for the Christians?
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RHR does some exceptional work fighting legal battles to get land back to the Palestinian people. They engage in non-violent action including placing themselves as human shields between settlers and Palestinians. RHR has helped with other issues regarding human rights and they consist of rabbis from all the different rabbinic traditions. They uphold the work of Abraham Joshua Heschel as a model for the work that they do.
In the end, the director spoke of two things that the Palestinian and Israeli people had in common: 1) they both feel deeply that they are victims and are outraged at being labeled perpetrators 2) both sides say that they want peace but the other side does not. These commonalities are exacerbated by experiences of violence, humiliation and injustice. We left with a lot to chew on...
Yet in leaving, the director of RHR told us a story. He had been called to a check point to help a escalating situation. A young Palestinian boy had been strapped to the windshield of a military vehicle while his parents had been strapped to another vehicle next to it. When the director of RHR arrived at the scene and tried to deescalate the situation, he ended up strapped to another car. The four people were used as human shields protecting the Israeli military from a group of Palestinians who were throwing rocks. Eventually the situation subsided and no one was seriously hurt, but the young boy was severally traumatized.
For many in similar situations, the experience of trauma solidifies an "us vs. them" ideology that usually perpetrates violence. Yet in this unique situation, when the Palestinian boy was interview about the incident at a much later date he said that "A tall Jewish Man in a kippa came to his rescue and told him to not be afraid." For this single child a stereotype was challenged and the situation made more complex. As I walked out of the office door I was haunted by another time the phrase "Do not be afraid" is used in religious context... in a hope for peace and unity... "Do not be Afraid, for behold, I bring you good news of great joy that will be for all the people..." (Luke 2:10)
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